June 28, 2010
I’m currently reading Surprised by Christ by Rev. A. James Bernstein. Fr. James was raised by Orthodox Jewish parents, went on to become a Christian who helped found the “Jews for Jesus” organization and later he became an Orthodox Christian. It’s an interesting path, and I am especially interested in it in light of recent conversations I’ve had regarding Messianic Judaism. I am hopeful that the book will spur some interesting discussion here, but for now I want to highlight the foreword written by Metropolitan (then Abbot) Jonah:
Theologically addressing basic presuppositions, Fr. James shows that Orthodox Christianity has a vision of God and salvation radically different, and far more healthy, than the culturally conditioned presuppositions of American popular religion. To become an Orthodox Christian is not a matter of accepting a few additional doctrines, like the veneration of Mary and calling salvation “theosis.” Conversion demands a radical shift, not only in which church one attends, but in the very ways we think about God. How we think about God conditions our experience of Him. Conversion to Orthodox Christianity means that we have to change our basic presuppositions in order to open ourselves more fully to the great mystery of God’s Presence, love and mercy. We have to discard the old ways of thinking about God and salvation, which, insofar as they are erroneous, block the experience of God and present obstacles on the path to salvation.
My husband and I have been hearing a very similar message from our priest. We are to be converting, not merely adjusting. Since we were lapsed Protestants, our conversion does feel very much like a real conversion. We find that we are seeing the world from an entirely new perspective. It’s actually really exciting – kind of like have back-to-back lightbulb moments for the past year or so. We have experienced some of the radical shift that the Metropolitan mentioned, but I think it’s still just the tip of the iceberg.