Baptism & Chrismation Tomorrow!
July 4, 2010
Tomorrow my 22 month old son will be baptized. It’s a very big deal for many reasons, the primary of which is that it initiates the experience of salvation:
Baptism is the way in which a person is actually united to Christ. The experience of salvation is initiated in the waters of baptism. The Apostle Paul teaches in Romans 6:1-6 that in baptism we experience Christ’s death and Resurrection. In it our sins are truly forgiven and we are energized by our union with Christ to live, a holy life. Nowadays, some consider baptism to be only an “outward sign” of belief in Christ. This innovation has no historical or biblical precedent. Others reduce it to a mere perfunctory obedience to Christ’s command (cf. Matthew 28:19, 20). Still others, ignoring the Bible completely, reject baptism as a vital factor in salvation. Orthodoxy maintains that these contemporary innovations rob sincere people of the important assurance that baptism provides-namely that they have been united to Christ and are part of His Church. source
It will be a triple immersion baptism (same as his mommy!) Orthodox Christians typically immerse although the practice apparently varies somewhat:
The word baptize derives from baptizo, the transliterated form of the Greek word βάπτειν or baptivzw. In a historical context, it means “to dip, plunge, or immerse” something entirely, e.g. into water. source
The Didache gives instruction for an baptism in running water, unless this is not an option (whenever I think of this, I always imagine Christians in the desert):
1 Concerning baptism, baptise thus: Having first rehearsed all these things, “baptise, in the Name of the Father and of the Son and of the Holy Spirit,” in running water; 2 but if thou hast no running water, baptise in other water, and if thou canst not in cold, then in warm. 3 But if thou hast neither, pour water three times on the head “in the Name of the Father, Son and Holy Spirit.” 4 And before the baptism let the baptiser and him who is to be baptised fast, and any others who are able. And thou shalt bid him who is to be baptised to fast one or two days before. source
After the baptism, we will all be received into the church through chrismation. My husband and I have both been previously baptized in the name of the Trinity, so we will not be re-baptized.
For the past month I’ve been feeling a bit nervous about the baptism and chrismation — primarily the baptism of an unsuspecting toddler. As the day has drawn closer my nerves have begun to calm down. In just ten hours from now, we will officially be Orthodox Christians. Wow. If you had told me this a year ago, I wouldn’t have believed it.